LEGAL POLITICS OF THE DSN-MUI FATWA IN THE SYARIAH BANKING INDUSTRY IN INDONESIA LEGAL SECURITY PERSPECTIVE

Abstract

Islamic law as a legal order that is guided and obeyed by the majority of Indonesian society, as Islamic law has lived in society and is part of Islamic teachings and beliefs, as Islamic law exists in the life of national law, and is a material in its guidance and development, Existence Islamic law in national law can be seen from the way it resolves problems, apart from that the existence of Islamic law can be seen by the ratification of the Compilation of Islamic Law (hereinafter referred to as KHI) as a product of Indonesian positive law, as it contains the provisions of Islamic Law which serve as guidelines for resolving problems. for Muslims. The existence of Islamic judicial institutions and other Islamic institutions in Indonesia is a form of recognition by the Indonesian State of Islamic Law as part of the positive law of the Indonesian State. Law is an order of human actions. "Order" is a system of rules. Law is not, as is usually said, only limited to regulations. Law is a set of regulations that contain a kind of unity that is understood through a system. It is impossible to grasp the essence of law if we limit our attention to a separate regulation. The essence of law can only be fully understood based on a clear understanding of the relationships that form the legal order. Formulation of the Problem, How is the Regulation, Influence and Position of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) and its Fatwa in the Activities of the Sharia Banking Industry in Indonesia. How is the Legal Politics of the Fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) and its Influence on Regulations and Operational Guidelines for the Sharia Banking Industry. What is the Ideal Concept of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) and its Fatwa in the National Legal System Based on Pancasila.